FSJ Sisters during mass

FSJ Sisters during mass

Newly professed sisters having received a lighted candle to brighten their way - 2024


Fr. Phillip Scheffer

Prayer life

Fr. Phillip Scheffer was a very prayerful priest. He was a man of great faith, who instructed his Christians to be faithful to the Catholic faith. He spent long hours in prayer before the Blessed Sacrament. His dedication to the Eucharist and his good example inspired many of his catechumens to want to be like him. It was said by an interviewee that “his faith was cultivated in other Christians who left their old ways, such as the use of charms and practicing witchcraft. They brought their charms in pots (called ‘Asumbi’) to the Church which were burned after prayers of exorcism.

One of the interviewees testified as follows: “I did not see Fr. Phillip Scheffer, I can only say what I heard from the Pillars, that is, the first six sisters: he was fatherly, dedicated, prayerful, eucharistic person, loved the Holy Rosary, contemplative, adorer of the Blessed Sacrament; and all-round Christ Centered. He loved the poor.”

Fr. Phillip Scheffer taught the young girls who wanted to dedicate their lives to God, how to pray and worked out a daily prayer program for them. He gave conferences on how to be faithful to God and encouraged the young girls to do God’s will in all ways. He encouraged them to listen to God speaking in their hearts revealing to them His will as He had done to him. He would tell the ‘Bawezi’ “What I have taught you is not enough, the rest, the Spirit of God will reveal to you in your hearts through prayer.”  In this way, he encouraged them to listen to the voice of God and do His will.

He loved the Rosary and could be seen praying it around the Church. He had a spirit of silence and cultivated this same spirit in the lives of the ‘Bawezi’. Prayer was his stronghold and helped him to endure suffering and rebellion even when he was accused of ‘marrying’ the daughters of the local people. These were the girls who had declared their desire to be ‘priests’ and lived in a structure he had set up for them in the parish compound. He was always in Church by 5.00 am to pray with the ‘Bawezi’ and the young girls and boys who were in the Parish.

One interviewee said that Fr. Phillip Scheffer had great power in prayer. One day, a man received Holy Communion and took it to his friend. Unfortunately, it fell down and started to bleed. The catechist called for the priest (Fr. Philip Scheffer). When the priest saw the bleeding Host he called the Christians and asked them to kneel down, and pray for forgiveness and Gods mercy for what had happened. As they remained silent in prayer, blood started going back and the host became as it was.’

Another story: The original Asumbi Catholic Church was near the College.  The people at Asumbi did not want it. They set fire on it and when Fr. Scheffer heard of it, he ran into the burning church and took the preserved Host to his house. However, in as much as the Church was a grass thatched house, the altar and sacristy never got burnt.  He loved the Eucharist and would die for love of Jesus.

An interviewee who worked in one of the Institutions called ‘Fr. Phillip Scheffer’ testified as follows: I happen to have worked in the institution call “Fr. Scheffer”. When it started, things could just not move. I visited the grave of Fr. Scheffer every day on my way to school. There were many challenges with regards to the establishment and development of the School.  Through his intercession, new developments unfolded for the school, until eventually, it was established and developed in its current location. It is now one of the best boy’s schools in Homa-Bay County.

Apostolate

Fr. Philip Scheffer was a dedicated priest who sacrificed so much of his time to reach out to all his Christians in South Kavirondo, the present Homa-Bay and   Migori Counties. He would travel from Asumbi to Tonga or Karungu, and come back to Asumbi, worn out. Long distances did not deter him from doing his apostolate. It is said that “he was ever available to meet the people; and to care for the poor and sick. He cared for all without discrimination.  Not only did he take care of Catholics but also SDAs and other non- Catholics. He loved all.

He was a missionary at heart, who availed himself for his pastoral duties: celebrating the Eucharist, anointing the sick and the dying, in the villages.  Apart from exercising his priestly ministry, to which he was dedicated, Fr. Phillip Scheffder went beyond this. He acted as a nurse and sent a young woman to Uganda to learn mid-wifery in order to come back and help the women of the area and also to teach the ‘bawezi’ how to administer basic treatment to the sick. He was also a farmer and ensured all their foodstuffs came from the farm. He loved the environment, and planted trees in the parish compound.

He generously shared the proceeds of his farm and donations with the needy. He was nicknamed ‘Odero’ because he stored farm produce in a local storage facility known as ‘Dero’ and from which he distributed food to the poor. Many experienced him as very kind and patient; very fatherly, polite, and very tolerant. He was also an artistic builder and literally participated in making bricks for the construction of the Church and convent; that is St. Teresa’s Novitiate.

He was a visionary.  He constructed a big church in Asumbi, at a time when there were very few Christians. Apparently, he foresaw the growth of the Local Church. Even when he planned for the construction of the Convent, it was a big structure which could cater for the future growth of the congregation. He encouraged people to leave their old ways. At Asumbi, people left their old ways- that is, witchcraft. They brought their pots containing charms to him. These were broken and burnt after prayers of excorcism by Fr. Phillip Scheffer. 

One of the interviewees said: ‘Jaduong ne okawo tich matek mar konyo jogo modhier, pudhe, muofini, mond liete- kendo mane yudo kadak dala tek, to ne okelo odak go e Kanisa…koro baba ne en gi chuny maler mar konyo joma

 odhier, nyithind kiye, ..tero jogo matuo e thieth.’ Translated into into English, this means that Fr. Phillip Scheffer had a spirit of love for the poor, cripples and lame, the blind, widows, orphans, and the sick.’

The same interviewee said that:

Baba ndalo sawo, Baba chako bedo e Kanisa okinyi nyaka saa apar gariyo; to kangato tuo, oweyo pentensia, oringo ir nga matuo’. 

Translated into English this means that, during solemnities, he would be at the Church from morning till 6.00 pm. However, if there was a sick call in between, he would leave everything that he was doing, and rush to attend to the sick and anoint them.

Community life

Fr. Phillip Scheffer was a community person and enjoyed company. He set up the Parish as a community of Catechumens, “Bawezi”, catechists and widows. While the catechumens were on the receiving end, the rest were involved in parish work. Though they did not all live under the same roof, duties among them were well coordinated, and they prayed in common. He also had a Curate living with him.


Formation

When the girls persisted in the desire to become ‘priests’, he offered them spiritual care and guidance. He set up a structure where they could live apart from the catechumens; and had a dormitory and a dining room for their use. He made a program for them consisting of time for waking up; for meditation; prayers; apostolate; meals and retire. He gave them a specific uniform to put on; and facilitated their taking of private vows- poverty, chastity and obedience. He taught them about God, importance of prayer and how to be holy through faithfulness to the Holy Eucharist, frequency to the sacrament of penance and serving God in the apostolate.

He cared for ‘Bawezi’ both spiritually and physically. He ensured they had enough to eat, although at the same time, he encouraged them to fast every Friday. In as much as they were to eat simply, he occasionally would send them some fish through a catechist known as Marita Chialo.

He taught by his own example. It is said that he had great humility and simplicity. He prepared the Bawezi to receive their new formators, namely, the Franciscan Missionary Sisters of St. Joseph. When the Franciscan Missionary Sisters of St. Joseph arrived in 1936 to take over the formation of the ‘Bawezi’, he signed a contract with them on the scope of his involvement with the ‘Bawezi’. Basically, he would be responsible for celebrating Mass and listening to their confessions. He would no longer be involved in their formation at all. This was a sign of letting go, humility and simplicity.

Even when the new formators had misunderstandings with the ‘Bawezi’, and many of them opted to leave the novitiate, he never asked the sisters for an explanation but instead took them to Kakamega to the Ursuline sisters where they formed the first batch of the Sisters of Mary-Mukumu. He was very sad about this experience.

The Vowed life

Although he was not a religious himself, he had all the traits of a religious. This is because in his younger days, he had joined the Order of Friars Minor but left as a Novice. In many ways, his lifestyle manifested the evangelical counsels, which was a strong inspiration to the young girls who expressed their wish to be like him.

Poverty– He shared with the poor his own life. He was available for the spiritual needs of the people he served- the “bawezi”, Catechumens and Christians in the village.  He even travelled long distances to anoint the sick and dying. He was very generous and distributed food from his garden or whatever he received he received as donation to those in need.  He had a granary which was always full of foodstuffs and which he freely shared with the needy. He discouraged wastage of food.

Chastity– He was a chaste priest. He loved all equally and taught them to lead pure lives. For the married, he taught them to be faithful to their spouses and encouraged monogamy in a culture where polygamy was valued as a sign of wealth. He protected widows against being ‘inherited’ by setting up structures in the Parish for them to live in. He encouraged them to devote their lives to prayer.

For the ‘Bawezi’ he instilled in them the value of purity and virginity and helped them to make private vows to remain pure. It was easy for the ‘Bawezi’ to understand the call to purity because they saw it in him, and wanted to be like him.  He was always in his cassock which was regarded as a sign of purity. When he gave them their first khaki uniform the ‘Bawezi saw this as their dreams being fulfilled. He was their model. A sister described him as follows: “He understood virginity and lived it to the full.” He also encouraged the “Bawezi” to be pure.

Obedience– Fr. Phillip Scheffer sought God’s will throughout his life. He did as the Holy Spirit directed him. When he discerned that God was doing something new in the lives of his “Bawezi” he collaborated with the Spirit of God and directed them towards fulfilling God’s will for them. He gave them the necessary religious instructions that they needed in order to be faithful to God.  He also insisted to them to listen to God who was speaking to them in their hearts and to obey His voice. Fr. Phillip Scheffer was totally obedient to Church authority. When Bishop Stam, the then Bishop of the Kavirondo Vicariate proposed to close the novitiate, he did not object but accompanied the Bishop for the closure; yet report has it that he was in tears. It was like Abraham willing to sacrifice his own beloved son, if that would be God’s will.  As already pointed out above, he complied with the contract signed with the Franciscan Missionary Sisters of St. Joseph. He was totally available for God’s will.

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